Fishing ≠ Worship
It would appear that our world is indefinitely fixed with the global stamp which reads “Pandemic,” and so I don’t know what the future holds.
For the most part, I’d say our efforts to maintain as a church engaged in public worship together here at Our Savior in Hartland is succeeding. It hasn’t been without snags, but it’s certainly been well worth the labor. All I can say now is that we’ll keep doing what we’re doing as safely as we can for as long as we can. We’ll keep this stride knowing that if we need to make changes, we will.
I should say that through all of this, the people who comprise the congregation of Our Savior have proven one thing in particular. Instead of fleeing from public Word and Sacrament ministry, we’ve shown an instinctive desire for preserving it, and an even more visceral dismay at the possibility it could be snatched away. There’s a hunger for it, and we just don’t want to exchange it for other, less communal avenues—at least until we’ve met the absolute end of the road in our abilities to make it happen. With this spirit, we’ve been far more inclined to triple our efforts rather than reduce them.
This is by no means an indictment of anyone in our midst who hasn’t wanted to participate, nor is it a finger of critique aimed at other congregations. These are serious times, and I believe so many are gauging their situations and communities with honesty. Like us, they’re balancing. They’re doing what they need to do to be faithful. I’m glad for that. That being said, however, I’ll admit to being surprised by the road sign in front of a nearby Methodist church that reads something like, “We’re closed for March and April. Enjoy the break. Take this time to go fishing.”
Enjoy the break? Go fishing?
Putting the best construction on this, I’m hoping their sign committee (if they have such a thing) is just trying to be funny. Or perhaps they’re using insider terms, words that only the congregation members will understand. Maybe the sign is a wink to a recent sermon which preached that even as they’re no longer gathering together formally, they’ll be receiving God’s Word in other ways, and as they do, their communal focus will be to become better fishers of men among their neighbors. Still, the wording of the sign sure makes it look like taking a break from worship is a good thing, that somehow leisurely activities are viable alternatives to remembering the Sabbath Day and keeping it holy.
Thinking on the Third Commandment, Luther explains in the Small Catechism: “We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.”
Pandemic or not, the Church has never been underwhelmed by people who bear the name “Christian” and yet betray a lack of love for holding the preaching and teaching of God’s Word in worship as important. The last thing I want to see is a church broadcasting such a disposition as good practice. It isn’t good. It’s ungodly. It’s deadly to the soul. It embraces a course of spiritual starvation that robs the Christian heart of hope.
On second thought, I want to take back what I said above about not knowing what the future holds. I know plenty of what the future holds.
I’m not talking about the financial markets or executive orders. I’m not talking about whether or not the store shelves will finally be stocked like they used to be. I’m not even talking about which of us, if any, will contract the coronavirus.
I’m talking about Death.
We’re all going to die. Virus or not, Death has ten thousand other doors for us to pass through, and at some point in our lives, each of us will go through one.
Being a reader of poetry, I appreciate how so many versifiers throughout history have observed and shared this fact. Dorothy Parker’s words come to mind:
It costs me never a stab nor squirm
To tread by chance upon a worm.
“Aha, my little dear,” I say,
“Your clan will pay me back one day.”
And of course, there’s Emily Dickinson’s infamous rhyme:
Because I could not stop for Death—
He kindly stopped for me—
The Carriage held but just Ourselves—
Poems like these, no matter who wrote them, are observances of the point that we’re all going to die. They remind us that never in the history of the world has there ever been a man, woman, or child from any race, color, or creed who could stand his or her ground when mortal Death came calling, saying to the dreadful specter, “I refuse to go.”
All have gone. All will go. And God affirms this. The wage for Sin is death (Romans 6:23a).
And yet, there’s something else I know about the future. It’s an awareness fed by a divine wellspring of hope born from the Holy Spirit through the Word of the Gospel. I know that Death doesn’t have the last word for believers in Christ.
“…but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23b).
Through faith in Jesus Christ, eternal life is the final decree echoing well beyond Death’s ten-thousand doors and into an everlasting future.
It was François Rabelais (a 15th century French monk who was, unfortunately, overly influenced by humanism) who said with uncertainty at his Death something like, “I am going to the great perhaps.”
These words were spoken by a man who traded the truth of Mankind’s absolute depravity, as well as the certainty of an all-surpassing salvation through faith in Jesus Christ, for the deficient belief that, perhaps, mankind had a chance by his own merits, or perhaps through philosophy and science, we might gain better certainty of our eternal future.
Oh, the uncertainty of the great “perhaps”! Oh, the terror of doubt at the hour of Death!
But there’s no need for such uncertainty. Christians have certainty. The Gospel Word of Christ’s life, death, and resurrection for our salvation is the beacon of eternal hope, and Christians lean into the headwinds of the future with it well in hand. Its luminescence is fed by the Word of God and His holy Sacraments—the verbal and visible means of grace Christ has established and then mandated for His Church to gather and distribute. The Lord warns that without the oil of these means continually being poured into the lamps of our hearts, the daily readiness of our hope in Him will be extinguished. No question. If the flame of faith isn’t being fed by this fuel, it cannot burn with the torch-like strength necessary for withstanding the squalls of this attacking world (Matthew 25:1-13).
No wonder our God commands for us to go to church (Hebrews 10:19-31). No wonder we hear our Lord say over and over again to so many just how important it is to hear the Word of God and keep it (Luke 11:28). And by the way, by keeping His Word, He doesn’t mean in the shallow sense of simply knowing and obeying it, as is often preached by so many. The word in the Greek is phylassontes (φυλάσσοντες). It means to fulfill one’s orders as a guard—to protect and defend a most precious possession, and to make sure no one can steal it away, being ready to raise a sword and shield against anyone or anything trying to steal it away. The harder truth in this is that sometimes the “anyone” is us and the “anything” is fishing.
Pondering all of this as I tap away at the keyboard this morning, I suppose there’s one more thing I know about the future.
What we do now will shape our practices later. Without absolute connections to Word and Sacrament ministry, people will drift away. It’s the nature of Man, and there’s plenty of data external to the Word of God to prove this. In the midst of a time when the sources for Word and Sacrament seem to be far more limited—a time that could feel a little like a spiritual drought—don’t let go of God’s Word. Get it from faithful sources where and when you can. If you can go to church, do it. If you’re concerned about being in public spaces during this time, stay home. Either way, commit to regular devotions, to watching your church’s services that are shared online, to hearing the Word of God and keeping it.
Let fishing be what you do after your most valuable possession has been secured and the oil in your lamp has been replenished.